Sonnet 67 – Shakespeare

Confronted with a morally degraded age, Shakespeare questions how true beauty can still exist, portraying the beloved as an anomaly whose purity exposes the corruption of a world that survives by imitation rather than virtue.

Sonnet 67 by Shakespeare

Sonnet 67 – Read and Listen

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Ah! wherefore with infection should he live,
And with his presence grace impiety,
That sin by him advantage should achieve,
And lace itself with his society?

Why should false painting imitate his cheek,
And steel dead seeming of his living hue?
lass=”yoast-text-mark” />>Why should poor beauty indirectly seek
Roses of shadow, since his rose is true?

Why should he live, now Nature bankrupt is,
Beggar’d of blood to blush through lively veins?
For she hath no exchequer now but his,
And proud of many, lives upon his gains.

O! him she stores, to show what wealth she had
In days long since, before these last so bad.


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Introduction to Sonnet 67

Sonnet 67 emerges directly from the moral outrage of Sonnet 66, but it redirects despair into inquiry. Instead of cataloguing injustice, Shakespeare now asks a more unsettling question: if the world is as corrupt as it appears, how can beauty still exist within it? The presence of the beloved becomes a philosophical problem.

The poem treats beauty not as a celebration, but as an accusation. In a degraded age, genuine virtue should have disappeared. That it has not suggests a disturbing paradox: beauty survives only by standing in contrast to a world unworthy of it.

Sonnet 67 therefore presents the beloved as an ethical exception. Rather than belonging naturally to the present age, this beauty exposes the age’s moral bankruptcy by existing within it.

Analysis — Sonnet 67

First Quatrain — Beauty in an Unworthy Age

The opening quatrain introduces the poem’s central tension. Shakespeare questions why beauty should still be alive in a world so corrupted.

This is not admiration but suspicion. The speaker wonders whether beauty has any legitimate place in the present moment.

The question implies that the age has forfeited the right to possess true virtue.

Beauty becomes an anomaly rather than a norm.

Second Quatrain — Survival Through Imitation

In the second quatrain, Shakespeare proposes a grim explanation. Beauty survives because it is copied, mimicked, and exploited.

The world preserves appearances while abandoning substance. Virtue is simulated rather than lived.

This imitation allows corruption to masquerade as refinement.

Shakespeare exposes how surface beauty becomes a cover for moral emptiness.

Third Quatrain — The Beloved as Moral Exposure

The third quatrain isolates the beloved from this culture of imitation. His beauty is not decorative but authentic.

By contrast alone, the beloved reveals the falseness surrounding him.

Shakespeare suggests that true beauty becomes dangerous in a corrupt world because it unmasks decay.

The beloved survives not because the world deserves him, but because his presence condemns it.

Final Couplet — Beauty as Silent Accusation

The final couplet delivers the poem’s sharpest insight. The beloved’s existence serves as proof of what the age lacks.

Beauty remains, but it no longer belongs. It stands as silent judgment.

Conclusion

Sonnet 67 deepens Shakespeare’s moral critique by transforming beauty into an ethical problem rather than an ideal. The poem refuses to celebrate beauty without questioning the conditions that surround it.

In a world sustained by imitation and moral compromise, genuine virtue appears almost out of place. Its survival exposes corruption instead of harmonizing with it.

By portraying the beloved as an exception that indicts his age, Sonnet 67 presents beauty as resistance. It does not redeem the world, but it reveals what the world has lost — and, in doing so, preserves a standard by which corruption can still be measured.

Sonetto 67 – In Italiano ·
◀ Sonnet 66 · Sonnet 68 ▶

Credits

Sonnet by William Shakespeare.
Text and audio are in the public domain.
LibriVox recording.
All LibriVox recordings are in the public domain.
For more information, or to volunteer, please visit LibriVox.org.
Read by Elizabeth Klett.


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